A New Creation, Not Yet Perfect

“The believer is a new man, a new creation, but he is a new man not yet made perfect,” observes John Murray.

The born again believer still has to deal with indwelling sin. He still sins even though he is growing in Christ likeness and is the subject of the progressive sanctification of the Holy Spirit.

The believer is being transfigured into the image of the Lord Jesus Christ from glory to glory (2 Cor. 3:18).

The emphasis the apostle Paul makes in Romans 6:14, 17, 18-20 is there has been a radical change in the believer’s relationship to sin. It is true that the believer still sins, but he is no longer a slave to sin. Sin no longer reigns as in the condition of the old man, the unregenerate person. Romans 7:14-25 teaches us that sin still remains in the believer’s mind, affections, and will. Slavery to sin is broken. But as Romans 6:6, Ephesians 4:20-24, and Colossians 3:9-10 brings out the struggle in the heart of the very believer.

Herman Bavink said, “The spiritual struggle which the believers must conduct is between the flesh and the spirit, between the old and the new man, between the sin which continues to dwell in the believers and the spiritual principle of life which has been planted in their hearts.”

If the old nature has been “crucified” and “laid aside,” how can one say the believer still has an old nature?

Christ’s death took the form of a Roman crucifixion. The apostle Paul says the believer is "crucified with Christ" and is "dead" as a result of this action just as Christ after His crucifixion. Just as Christ was definitely dead so is the believer in his vital union with Christ is dead to sin. "For the death he died, he died to sin once for all, but the life he lives, he lives to God" (Romans 6:10 NET).

But the finality of death is not the only thing Paul stresses about our relationship with Christ. Drawing on the symbolism of baptism by immersion in water Paul says, "Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so we too may live a new life" (Romans 6:4 NET). It is not a physical death and burial in regard to the believer, but forensic and positional. Paul has in mind our new position in a vital union with Christ. This is an act of God. We have a new relationship with Him. We have been placed in a new unchanging position. This is the way we exist in God's sight. We are no figment in His imagination. This is the greatest of spiritual realities.

Believers are to "consider yourselves dead to sin, but alive to God in Christ Jesus" because this is the great reality of our spiritual lives (6:10).

This status or position before God has vital significance and power in our daily life. We draw power and resources from this unchanging position.

Paul is describing the whole man and the change in our relationship. We have a new position. The contrast Paul is bringing out in these passages is not a change in our nature, but a change in relationship. Our old man is the old unregenerate self. The new person is the new regenerate self.

Because of this spiritual regeneration brought about by the Holy Spirit in our hearts, we are new creatures in Christ. As a result we have a new relationship with Christ and a new position before God the Father.

It is the believer’s responsibility to cooperate with the Holy Spirit in obeying the Word of God and overcoming temptation.

The true believer knows he needs Christ everyday. He knows he must guard and keep his heart everyday until he sees Christ is glory. When he sins he flees to Christ, His advocate. God had begun a new work in the believer, but that work is not yet perfect.

The Christian lives in both Romans chapters seven and eight. The Christian life is an increasing dynamic repentance and faith in Jesus Christ. Everyday we increasingly depend upon the blood and the righteousness of Jesus Christ to cover all our sins. We love Him more and more everyday.

Our sense of repentance deepens as we discover more sins that need to be put to death. Like the apostle Paul, we cry out daily in our mourning, “I am carnal.” But daily we also rejoice in the great truth, “There is now no condemnation for those who are in Christ Jesus.” We die to sin daily, and we live to righteousness daily. By the inner working of the Holy Spirit, we “put to death the deeds of the body that we might live.” This is daily responsibility. Daily the inner man or “self” is being renewed day by day.

Romans 7:14-8:4 is the inner battle against remaining sin and imperfect obedience to God’s Word. It is the work of the Holy Spirit leading the believer into deeper repentance, increased holiness, and a greater dependence upon the finished work of Jesus Christ.

There will be a day when repentance will be no more, but that day has not arrived. Until that day arrives, we need to deepen our repentance and increase our faith in our Lord and Savior Jesus Christ.

Selah!

The Attitude of Christ

“Have this attitude in yourselves which was also in Christ Jesus” (Philippians 2:5).

The Christian faith of the first century of Christianity was centered on the person and work of Jesus Christ. The preeminence of Christ was the focus of the early preaching in the church. Christianity is Christ, and as in many other passages, Philippians 2:5-11 makes this emphatically clear.

Even before His incarnation, Jesus was in the form of God and was equal to God. Jesus Christ eternally possesses all of God’s attributes. He is God. “He existed in the form of God” (v. 6), is not referring to a bodily appearance, but is a strong way of proclaiming the deity of Jesus Christ. His deity never alters or changes.

Jesus, in His high priestly prayer the night before His crucifixion, referred to His “glory which I even had with You before the world was” (John 17:5). He was referring to the glory He enjoys on par with His heavenly Father. The apostle John wrote of this same pre-incarnate glory in John 1:1-4, 14.

The event that staggers the mind almost beyond comprehension is the fact that the Second Person of the Trinity laid aside the manifestation of His divine glory and took upon Himself the form of a common household slave. He became flesh. He is the God-man. He was fully God and fully man. He is God in the flesh. The Word became flesh, and pitched His tent in our very midst, testifies the apostle John (1:14,18). The one who enjoyed glory that was inherently His through out eternity past “did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men” (v. 7).

Jesus Christ exists eternally as the Second Person of the Godhead, and as such He is equal with God the Father. Everything the LORD God Almighty is, so is the Lord Jesus Christ.

Before He became flesh, Jesus Christ shared to the full the divine nature and was clothed with the splendor that always surrounded God’s person. He was identical with God both inwardly and outwardly. When Jesus became flesh, what remained was God’s glory in the inward sense because even in His flesh Jesus was God and retained that full divine nature.

The Second Person of the Godhead Jesus Christ was not selfish. He did not cling to the outward glory of His deity, “But emptied Himself,” not of His divinity, but the outward visible manifestation of it. He did not consider equality with God something to be grasped. He made nothing of Himself. He was obedient to His heavenly Father as a bond-slave. He only limited Himself of His outward visible glory because He was still God.

In addition to being God, Jesus took on “the form of a bond servant.”

The essential attributes of God were unchangeable and unchanging. The essential nature of Jesus Christ is the same as the essential nature of God. The nature of Jesus is the nature of God. The “form” signifies that which in God never alters and never changes.

Jesus laid aside His divine privileges and became the servant of Jehovah. The Son of God became the Servant of God. “And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross” (v. 8).

Jesus Christ gave up the glory and honor of heaven to become one of us so He could die as our substitute and provide a means whereby God could offer us eternal life. "Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “Cursed is everyone who hangs on a tree” (Galatians 3:13).

No one with a spiritually discerning mind can read those words without a deep sense of thanksgiving gratitude for a humble and obedient Savior. "Have this attitude in yourselves which was also in Christ Jesus" (Philippians 2:5). He was humble and obedient even unto death.

Do you have this humble attitude of Jesus? When we have that attitude toward ourselves, we will, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others” (Philippians 2:3-4). That is the mind of Christ in the Christian. It is a humble attitude of denying self, bearing the cross of Christ daily, and doing the will of God at all costs.

Selah!